(Note: This post was written almost entirely before Elder Oaks’ talk regarding the nature of priesthood. Sadly, I have not given much thought to the relevance which that talk has to my own thoughts on this subject.)
This post is not about the Ordain Women movement. Quite some time ago, I posted a critique of the Ordain Women organization wherein I suggested that even though the movement is about faithful LDS women, that does not mean that it is actually for faithful LDS women. Rather, I suggested, the movement is actually by and for humanistic intellectuals. In that post, I repeated what has become almost a cliché for those who aren’t fully on board with OW: It’s not that I am against women being ordained to the priesthood, it’s just that I object to the OW organization and the tactics they employ. In that way, I attempted to sideline the inevitable accusations of misogyny which such a post provokes so as to look at the conflict that OW presents between intellectuals and priesthood authority (patriarchal or otherwise). In this post, however, I wish to do the exact opposite: I wish to sideline any thoughts or preferences concerning the nature of the Ordain Women in order to focus exclusively on the ordainability of women.