In my last post I introduced Jurgen Habermas’ book The Structural Transformation of the Public Sphere and argued that it is very relevant to us in the bloggernacle. More specifically, I argued that just as how during the Enlightenment independent people came together in a public forum so as to engage in critical debate which eventually served to erode the perceived legitimacy of their state authorities, so too us within the bloggernacle come together as independent persons in this public forum so as to engage in critical debate which can – if we are not careful – erode the perceived legitimacy of our church authorities. The bloggernacle is largely characterized by the same three traits that structured the public sphere which Habermas sees at the center of democratic politics: Open accessibility to all, equality amongst interlocutors and all topics are open to critical discussion. My point in that post was not to accuse anybody in particular of undermining the authority of our leaders so much as it was to warn us all how easy it is to seamlessly and unnoticeably slide from “a public sphere in which the [priesthood authority is] merely represented before the people [to] a sphere in which [church] authority [is] publicly monitored through informed and critical discourse by the people.” (p. xi) In this post I want to articulate the subtle steps by which this transition can happen. (more…)
Talk Prepared for July 27, 2014
Having moved in just two weeks ago, we have been slightly in shock at how freakishly organized this ward is. In our two weeks, we’ve already been visited by the Elder’s Quorum Presidency, the Relief Society Presidency, and the Bishopric. The icing on the cake was the multi-paragraph email we received with this assignment to speak. I think my wife’s words were “Is there such a thing as so ideal and organized that it’s weird”? That letter asked that I speak on Faith in Jesus Christ and to take some time to introduce you to our family and tell you a bit about us. (more…)
I worry that the bloggernacle is a crucial cog within a cultural machine that takes prophetic religions and transforms them into secular and therefore apostate institutions. I worry that the same mechanisms by which modern intellectuals overthrew feudal society are also attempting to secularize the church today. (I have a strong suspicion that a very similar process characterized the transition from apostles and prophets to theologians and state authorities in the early church.) I will follow Jurgen Habermas in calling this mechanism, “the public sphere.” Let me first give a very brief description of the role that the public sphere played in the overthrow of feudal society before I articulate the rather obvious parallels which I see in the bloggernacle. (All references are from The Structural Transformation of the Public Sphere, Jurgen Habermas) (more…)
Over at Wheat and Tares, Hawkgrrrl wrote an interesting post on the difference between obedience and self-sufficiency. She mentioned how pretty much everybody teaches both perspectives to their children, but if push came to shove and they could only teach one, religious people would teach obedience while secular families would choose self-sufficiency.
In the comments to that post I pretty much rehearsed the reasoning behind my post, “The False Prophets We Follow”, wherein I suggest that self-sufficiency in the sense of not following or obeying what anybody else teaches us is a myth which serves to reinforce secular values at the expense of religious values. Our thoughts and values have almost entirely been taught us by other people and/or spirits. Thus, the question is not whether we or our children will obey or be self-sufficient (this is not exactly the question that Hawkgrrl was asking); the question is whether we or our children will construe the choices we make in our lives in terms of obedience or self-sufficiency. (more…)
Human reasoning is pretty much indispensable in our daily lives as human beings. Not only are we allowed to engage in human reasoning, but we are actively encouraged to do it…. Unless it contradicts the teachings of our priesthood leaders. Priesthood authority trumps human reason.
“We feel very sure that you understand well the doctrines of the Church. They are either true or not true. Our testimony is that they are true. Under these circumstances we may not permit ourselves to be too much impressed by the reasonings of men however well-founded they may seem to be. We should like to say this to you in all kindness and in all sincerity that you are too fine a man to permit yourself to be led off from the principles of the Gospel by worldly learning. You have too much of a potentiality for doing good and we therefore prayerfully hope that you can reorient your thinking and bring it in line with the revealed word of God.”
-12 November 1947 Letter to Lowry Nelson, First Presidency, Archive.org (more…)
“And behold, others he flattereth away … and he saith unto them: I am no [prophet], for there is none.” (2 Nephi 28:21)
“When we reject the counsel which comes from God, we do not choose to be independent of outside influence. We choose another influence… Rather than the right to choose to be free of influence, it is the inalienable right to submit ourselves to whichever of those powers we choose.” (Henry B. Eyring, Ensign, May 1997, p. 25)
Discipleship and Euthryphro’s Dilemma. At one point in His ministry, Jesus taught a doctrine which seemed patently absurd to his disciples – so absurd, in fact, that many of them turned away from Him at that point. In so doing they were using their trust in doctrine to constrain their trust in a prophet. Jesus then turned to the Apostles and asked if they too would leave to which they responded, “Lord, to whom shall we go? Thou hast the words of eternal life.” In so doing they were using their trust in a prophet to constrain their trust in doctrine. We all must also pick and choose who or what we follow in our lives. By picking a ‘who’, we necessarily also choose a ‘what’ and by picking a ‘what’, we inevitably also choose a ‘who.’ Many times we frame the decisions we make in terms of ‘what’ so as to occlude, disguise or otherwise repress the ‘who’ which necessarily accompanies any such choices. While I am willing to concede that our motives for doing this are not always so sinister in nature, I do want to suggest that – contra Euthyphro’s dilemma – there is no deep, intrinsically binding or non-question begging reason for prioritizing doctrines over prophets in our lives. (more…)
When Adam was told to sacrifice the first born of his flock, when Abraham was told to sacrifice his only son and when Joseph Smith was told to sacrifice his monogamous relationship with his wife, they were not given any kind of reason or justification. Rather, their response was along the lines of “I know not [why], save that the Lord hath commanded.” They were expected to comply even though they did not know and thus could give no reason to anybody who might ask, “Why?” – and we have every reason to believe that other people definitely did so ask. (more…)