Clark has mentioned in a couple threads how he thinks my position is very similar to that of Soren Kierkegaard. There are several important parallels between Kierkegaard’s thinking and my own, but this should not blind us to the important differences. At the heart of our differences is that Kierkegaard follows the Protestant thinking of his time – the same thinking that he so strongly disagrees with is other ways – in assuming that religion in deeply and irretrievably individualistic. This individualism is exactly what makes Kierkegaard the father of existentialism, while I on the other hand, am much more of a pragmatist of sorts.
A convenient way of looking at the differences between myself and Kierkegaard can be found in his reading of Abraham’s being commanded to sacrifice Isaac. For Kierkegaard, this story illustrates how God and our faith in Him is neither reasonable nor moral, at least not in any human-centered or social sense that Kant, Hegel or any other modern thinker would recognize. Abraham did not explain himself to Isaac for the simple reason that he could not explain himself. There was, quite frankly, no reasons to give on the matter. Any attempt at explaining, discussion or arguing, according to Kierkegaard, would have inevitably brought Abraham’s faith back into the realm of socially regulated reasons and morals. (It is very much worth noting what Sartre also noted: that Abraham never for a single second questioned his interpretation of God’s commandment.) (more…)