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	<title>Comments on: Evolutionary Psychology (EP) Overview &#8212; A universal human culture?</title>
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	<description>Mormon Musings by yer ol' pals</description>
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		<title>By: Jacob J</title>
		<link>http://www.newcoolthang.com/index.php/2008/12/evolutionary-psychology-ep-overview/653/comment-page-1/#comment-283201</link>
		<dc:creator>Jacob J</dc:creator>
		<pubDate>Wed, 17 Dec 2008 05:55:26 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/?p=653#comment-283201</guid>
		<description><![CDATA[Well, I should say that I think there are good reasons to suppose certain behaviors are more a product of nature than nurture.  I understand that Chomsky has done some good work on this front with respect to language.  If you are talking strictly about mothers eating their own human babies, you can probably make a good case for this being nature and not nurture.  The case would not be made based on evolutionary psychology, but I think such a case could be made.  However, we have plenty of example of societies where infanticide was widespread, so if you get very far from the super extreme example of matriarchal cannibalism you get muddier waters.  Thomas&#039; second paragraph you were originally objecting to seemed to be speaking more to the general problem of trying to figure out why people behave in the ways that the do.  As you&#039;ve said, both nature and nurture play into it.  How does EP suggest we untangle the nature/nurture web?]]></description>
		<content:encoded><![CDATA[<p>Well, I should say that I think there are good reasons to suppose certain behaviors are more a product of nature than nurture.  I understand that Chomsky has done some good work on this front with respect to language.  If you are talking strictly about mothers eating their own human babies, you can probably make a good case for this being nature and not nurture.  The case would not be made based on evolutionary psychology, but I think such a case could be made.  However, we have plenty of example of societies where infanticide was widespread, so if you get very far from the super extreme example of matriarchal cannibalism you get muddier waters.  Thomas&#8217; second paragraph you were originally objecting to seemed to be speaking more to the general problem of trying to figure out why people behave in the ways that the do.  As you&#8217;ve said, both nature and nurture play into it.  How does EP suggest we untangle the nature/nurture web?</p>
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		<title>By: Geoff J</title>
		<link>http://www.newcoolthang.com/index.php/2008/12/evolutionary-psychology-ep-overview/653/comment-page-1/#comment-283118</link>
		<dc:creator>Geoff J</dc:creator>
		<pubDate>Wed, 17 Dec 2008 00:40:37 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/?p=653#comment-283118</guid>
		<description><![CDATA[Jacob: &lt;em&gt;You keep saying Alma did it too, but so what?&lt;/em&gt;

I suppose the so what is that the problem is not unique to evolution (as I also keep saying). At a blog full of believing Mormons I think that is a useful point to make.  We should be careful not to become pots calling a kettle black is all.

&lt;em&gt;How about asserting that the reason women protect their young is that they are conditioned their whole lives to accept the idea that mothers protect their young at all cost.&lt;/em&gt;

Really?  You find that be an &lt;em&gt;equally compelling&lt;/em&gt; argument for why there is no record of any human society where it was considered acceptable for mothers to cannibalize their children?]]></description>
		<content:encoded><![CDATA[<p>Jacob: <em>You keep saying Alma did it too, but so what?</em></p>
<p>I suppose the so what is that the problem is not unique to evolution (as I also keep saying). At a blog full of believing Mormons I think that is a useful point to make.  We should be careful not to become pots calling a kettle black is all.</p>
<p><em>How about asserting that the reason women protect their young is that they are conditioned their whole lives to accept the idea that mothers protect their young at all cost.</em></p>
<p>Really?  You find that be an <em>equally compelling</em> argument for why there is no record of any human society where it was considered acceptable for mothers to cannibalize their children?</p>
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		<title>By: Jacob J</title>
		<link>http://www.newcoolthang.com/index.php/2008/12/evolutionary-psychology-ep-overview/653/comment-page-1/#comment-283102</link>
		<dc:creator>Jacob J</dc:creator>
		<pubDate>Tue, 16 Dec 2008 23:53:17 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/?p=653#comment-283102</guid>
		<description><![CDATA[Blake articulates the central problem very nicely.

Thomas,

&lt;em&gt;Another way of saying this, minus the idea of the beauty of it, is that the whole thing is a massive tautology&lt;/em&gt;

I think I am agreeing with your main point, but I have a couple of reservations.  First, I do think there is a beauty to the idea of evolution.  It does a tremendously important job explaining how things came to be the way that they are (just compare our current understanding to the prevailing wisdom before Darwin).  The danger is when we go overboard thinking we can explain stuff with evolution that we can&#039;t really explain.  I think this is what you were getting at in your comment and I agree.

As to it being a tautology, I don&#039;t agree.  You may or may not be aware, but there is a crowd of people who seriously level the charge that the theory of evolution is fundamentally circular and tautological.  Ann Coulter made such and argument in her book Godless, which led to lots and lots of websites explaining in detail why &quot;survival of the fittest&quot; is not a tautology.  You probably don&#039;t mean what she did, but since it could be misconstrued, I wanted to be on the record that I think her argument is just wrong.

Geoff,

The fact that religious people sometimes make bad arguments is not a good defense of someone else making a bad argument.  You keep saying Alma did it too, but so what?

&lt;em&gt;They say it virtually never happens because humans are hard wired to protect their young and cases where it does happen would be extreme outliers likely caused by severe mental illness. I canâ€™t think of how the nurture crowd could come up with an equally compelling argument.&lt;/em&gt;

It seems like the nurture crowd would not be hard pressed on this front.  How about asserting that the reason women protect their young is that they are conditioned their whole lives to accept the idea that mothers protect their young at all cost.  In their culture, there is almost nothing more reviled than a mother who abuses her own child.  They are surrounded by people who exert huge societal pressure on them to care for their children.  Etc, etc.  This is not a hard one, it seems like you didn&#039;t think long enough about what a nurture advocate would argue.]]></description>
		<content:encoded><![CDATA[<p>Blake articulates the central problem very nicely.</p>
<p>Thomas,</p>
<p><em>Another way of saying this, minus the idea of the beauty of it, is that the whole thing is a massive tautology</em></p>
<p>I think I am agreeing with your main point, but I have a couple of reservations.  First, I do think there is a beauty to the idea of evolution.  It does a tremendously important job explaining how things came to be the way that they are (just compare our current understanding to the prevailing wisdom before Darwin).  The danger is when we go overboard thinking we can explain stuff with evolution that we can&#8217;t really explain.  I think this is what you were getting at in your comment and I agree.</p>
<p>As to it being a tautology, I don&#8217;t agree.  You may or may not be aware, but there is a crowd of people who seriously level the charge that the theory of evolution is fundamentally circular and tautological.  Ann Coulter made such and argument in her book Godless, which led to lots and lots of websites explaining in detail why &#8220;survival of the fittest&#8221; is not a tautology.  You probably don&#8217;t mean what she did, but since it could be misconstrued, I wanted to be on the record that I think her argument is just wrong.</p>
<p>Geoff,</p>
<p>The fact that religious people sometimes make bad arguments is not a good defense of someone else making a bad argument.  You keep saying Alma did it too, but so what?</p>
<p><em>They say it virtually never happens because humans are hard wired to protect their young and cases where it does happen would be extreme outliers likely caused by severe mental illness. I canâ€™t think of how the nurture crowd could come up with an equally compelling argument.</em></p>
<p>It seems like the nurture crowd would not be hard pressed on this front.  How about asserting that the reason women protect their young is that they are conditioned their whole lives to accept the idea that mothers protect their young at all cost.  In their culture, there is almost nothing more reviled than a mother who abuses her own child.  They are surrounded by people who exert huge societal pressure on them to care for their children.  Etc, etc.  This is not a hard one, it seems like you didn&#8217;t think long enough about what a nurture advocate would argue.</p>
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		<title>By: Geoff J</title>
		<link>http://www.newcoolthang.com/index.php/2008/12/evolutionary-psychology-ep-overview/653/comment-page-1/#comment-283055</link>
		<dc:creator>Geoff J</dc:creator>
		<pubDate>Tue, 16 Dec 2008 21:21:20 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/?p=653#comment-283055</guid>
		<description><![CDATA[Thomas: &lt;em&gt;In fact, the most powerful examples of seeing nature in us can come by observing our own parents.&lt;/em&gt;

If you mean realizing how much we are like our parents I agree.  This proves true even for adopted children who have virtually no contact with their birth parents.

I don&#039;t think anyone denies both nature and nurture influence us psychologically.  I just get the impression that some EP folks see nature as being the weightier influence of the two.]]></description>
		<content:encoded><![CDATA[<p>Thomas: <em>In fact, the most powerful examples of seeing nature in us can come by observing our own parents.</em></p>
<p>If you mean realizing how much we are like our parents I agree.  This proves true even for adopted children who have virtually no contact with their birth parents.</p>
<p>I don&#8217;t think anyone denies both nature and nurture influence us psychologically.  I just get the impression that some EP folks see nature as being the weightier influence of the two.</p>
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		<title>By: Thomas Parkin</title>
		<link>http://www.newcoolthang.com/index.php/2008/12/evolutionary-psychology-ep-overview/653/comment-page-1/#comment-283048</link>
		<dc:creator>Thomas Parkin</dc:creator>
		<pubDate>Tue, 16 Dec 2008 21:03:53 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/?p=653#comment-283048</guid>
		<description><![CDATA[Geoff,

Exactly right regarding theologists. Nietzsche called God an &quot;obtuse answer&quot; for just that reason. I would hope that we don&#039;t fall into that category, theologically, though I&#039;m sure at times we do.

I don&#039;t think I&#039;m failing to give nature room for consideration in the second paragraph, since our nature comes through our parents. In fact, the most powerful examples of seeing nature in us can come by observing our own parents. I think nature has given us important commonalities - in the structure of our brains, for just one instance - but I do not think that understanding commonalities in our nature as a species goes very far in helping us with what we face individually, moment to moment.

*snipped a bunch of stuff that doesn&#039;t really seem apt.* ~]]></description>
		<content:encoded><![CDATA[<p>Geoff,</p>
<p>Exactly right regarding theologists. Nietzsche called God an &#8220;obtuse answer&#8221; for just that reason. I would hope that we don&#8217;t fall into that category, theologically, though I&#8217;m sure at times we do.</p>
<p>I don&#8217;t think I&#8217;m failing to give nature room for consideration in the second paragraph, since our nature comes through our parents. In fact, the most powerful examples of seeing nature in us can come by observing our own parents. I think nature has given us important commonalities &#8211; in the structure of our brains, for just one instance &#8211; but I do not think that understanding commonalities in our nature as a species goes very far in helping us with what we face individually, moment to moment.</p>
<p>*snipped a bunch of stuff that doesn&#8217;t really seem apt.* ~</p>
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		<title>By: Clark</title>
		<link>http://www.newcoolthang.com/index.php/2008/12/evolutionary-psychology-ep-overview/653/comment-page-1/#comment-283021</link>
		<dc:creator>Clark</dc:creator>
		<pubDate>Tue, 16 Dec 2008 19:17:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/?p=653#comment-283021</guid>
		<description><![CDATA[Whoops.  Wrong link.  &lt;a href=&quot;http://mixingmemory.blogspot.com/2005/06/evolutionary-psychology-vs.html&quot; rel=&quot;nofollow&quot;&gt;This is the one&lt;/a&gt; I was thinking of.  I&#039;d recommend that Tomasello book Chris mentions.  He ended up doing a reading club on it a little later.  (My contributions to the club &lt;a href=&quot;http://www.libertypages.com/clark/reading2.html&quot; rel=&quot;nofollow&quot;&gt;are here&lt;/a&gt;)  The book is somewhat dated in that several discoveries about autism as well as language use in apes, dolphins, and crows have rendered parts incorrect.  It is still an excellent book.]]></description>
		<content:encoded><![CDATA[<p>Whoops.  Wrong link.  <a href="http://mixingmemory.blogspot.com/2005/06/evolutionary-psychology-vs.html" rel="nofollow">This is the one</a> I was thinking of.  I&#8217;d recommend that Tomasello book Chris mentions.  He ended up doing a reading club on it a little later.  (My contributions to the club <a href="http://www.libertypages.com/clark/reading2.html" rel="nofollow">are here</a>)  The book is somewhat dated in that several discoveries about autism as well as language use in apes, dolphins, and crows have rendered parts incorrect.  It is still an excellent book.</p>
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		<title>By: Clark</title>
		<link>http://www.newcoolthang.com/index.php/2008/12/evolutionary-psychology-ep-overview/653/comment-page-1/#comment-283018</link>
		<dc:creator>Clark</dc:creator>
		<pubDate>Tue, 16 Dec 2008 19:14:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/?p=653#comment-283018</guid>
		<description><![CDATA[BTW - &lt;a href=&quot;http://mixingmemory.blogspot.com/2005/02/how-evolutionary-psychology-can-make.html&quot; rel=&quot;nofollow&quot;&gt;this post from Mixing Memory&lt;/a&gt; from a few years back is quite good.  Chris was a pretty good writer on this stuff and is a specialist in cognitive science.  So he knows his stuff.]]></description>
		<content:encoded><![CDATA[<p>BTW &#8211; <a href="http://mixingmemory.blogspot.com/2005/02/how-evolutionary-psychology-can-make.html" rel="nofollow">this post from Mixing Memory</a> from a few years back is quite good.  Chris was a pretty good writer on this stuff and is a specialist in cognitive science.  So he knows his stuff.</p>
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		<title>By: Clark</title>
		<link>http://www.newcoolthang.com/index.php/2008/12/evolutionary-psychology-ep-overview/653/comment-page-1/#comment-283016</link>
		<dc:creator>Clark</dc:creator>
		<pubDate>Tue, 16 Dec 2008 19:11:27 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/?p=653#comment-283016</guid>
		<description><![CDATA[I&#039;m not sure I&#039;d call it pseudoscience.  I think that&#039;s vastly too strong.  I do think it is insufficiently grounded &lt;i&gt;typically&lt;/i&gt; in empirical findings.  Which is not really the same thing.  One could, for example, say String theory is insufficiently grounded empirically but I don&#039;t think many would say that is pseudoscience.  It does mean there are good reasons to be skeptical of it.]]></description>
		<content:encoded><![CDATA[<p>I&#8217;m not sure I&#8217;d call it pseudoscience.  I think that&#8217;s vastly too strong.  I do think it is insufficiently grounded <i>typically</i> in empirical findings.  Which is not really the same thing.  One could, for example, say String theory is insufficiently grounded empirically but I don&#8217;t think many would say that is pseudoscience.  It does mean there are good reasons to be skeptical of it.</p>
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		<title>By: Geoff J</title>
		<link>http://www.newcoolthang.com/index.php/2008/12/evolutionary-psychology-ep-overview/653/comment-page-1/#comment-283008</link>
		<dc:creator>Geoff J</dc:creator>
		<pubDate>Tue, 16 Dec 2008 18:42:48 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/?p=653#comment-283008</guid>
		<description><![CDATA[DavidH,

I emailed your daughter but haven&#039;t heard back yet.  With any luck she will be able/willing to contribute to this series of discussions about EP.]]></description>
		<content:encoded><![CDATA[<p>DavidH,</p>
<p>I emailed your daughter but haven&#8217;t heard back yet.  With any luck she will be able/willing to contribute to this series of discussions about EP.</p>
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		<title>By: Geoff J</title>
		<link>http://www.newcoolthang.com/index.php/2008/12/evolutionary-psychology-ep-overview/653/comment-page-1/#comment-282993</link>
		<dc:creator>Geoff J</dc:creator>
		<pubDate>Tue, 16 Dec 2008 17:47:31 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/?p=653#comment-282993</guid>
		<description><![CDATA[I obviously agree with the tautology problem you mention Thomas.  But as I mentioned, theists use such tautologies to explain everything that is as well.  (How do we know there is a God?  Looks around you!  Why is everything the way it is? God made it so.)

In your second paragraph you run into the problem of attributing most everything to nurture instead of nature.  But that theory is rife with problems as well.  For instance, a mother eating a child virtually never happens among humans.  Evolutionists have better explanations for that than the &quot;nurture&quot; crowd does.  They say it virtually never happens because humans are hard wired to protect their young and cases where it does happen would be extreme outliers likely caused by severe mental illness. I can&#039;t think of how the nurture crowd could come up with an equally compelling argument.

Also, I think you are painting EP with far too broad of a brush.  See the post I linked to in this post.  Kanazawa says that that while humans cultures show a broad diversity they are not infinitely diverse.  It is the underlying sameness among all cultures he is pointing to as evidence.  So he does allow for &quot;subtlety&quot;.]]></description>
		<content:encoded><![CDATA[<p>I obviously agree with the tautology problem you mention Thomas.  But as I mentioned, theists use such tautologies to explain everything that is as well.  (How do we know there is a God?  Looks around you!  Why is everything the way it is? God made it so.)</p>
<p>In your second paragraph you run into the problem of attributing most everything to nurture instead of nature.  But that theory is rife with problems as well.  For instance, a mother eating a child virtually never happens among humans.  Evolutionists have better explanations for that than the &#8220;nurture&#8221; crowd does.  They say it virtually never happens because humans are hard wired to protect their young and cases where it does happen would be extreme outliers likely caused by severe mental illness. I can&#8217;t think of how the nurture crowd could come up with an equally compelling argument.</p>
<p>Also, I think you are painting EP with far too broad of a brush.  See the post I linked to in this post.  Kanazawa says that that while humans cultures show a broad diversity they are not infinitely diverse.  It is the underlying sameness among all cultures he is pointing to as evidence.  So he does allow for &#8220;subtlety&#8221;.</p>
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