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	<title>Comments on: Where is the Mormon Theology and Doctrine Love?</title>
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	<link>http://www.newcoolthang.com/index.php/2005/09/where-is-the-love/139/</link>
	<description>Mormon Musings by yer ol' pals</description>
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		<title>By: Doug Towers</title>
		<link>http://www.newcoolthang.com/index.php/2005/09/where-is-the-love/139/comment-page-1/#comment-37980</link>
		<dc:creator>Doug Towers</dc:creator>
		<pubDate>Mon, 06 Nov 2006 07:25:46 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/index.php/2005/09/where-is-the-mormon-theology-and-doctrine-love/139/#comment-37980</guid>
		<description>I would like to open for discussion something that I have been considering for some time. It would be good to get others opinions. Is Heavenly Father the literal father of Adam and Eve? Many will pose, &quot;doesn&#039;t it say that Jesus is the only begotten in the flesh&quot;? I believe this is possibly referrring to (as is sometimes the case in scripture where the word &quot;flesh&quot; is used) the fallen flesh. Before answering, &quot;no&quot;, let me present my thoughts. There are several scriptures that state that he was. Brigham Young also says some things in this direction that I think he finally got confused on.
To support the idea of a pre-existence Acts 17:28-29 is often quoted. However what does Paul say? &quot;For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man&#039;s device.&quot; What Paul has said is that if we are the offspring of God how can he be made of gold, silver or stone? Why not? Because we are made of flesh and are his offspirng. This is proposing we are God&#039;s literal offspring in the flesh, not just his spirit children (not that we aren&#039;t that as well).
Luke chapter 3 contains the genealogy of Jesus. In verse 38 it states, &quot;Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.&quot; While the word &quot;son&quot; is an assumed word the relationship between Enos and Seth, Seth and Adam, and Adam and God isn&#039;t referred to any differently. Through tradition we have just always assumed this last part to be through a magical invention of Adam and Eve. But the scripture uses no different statement at all.
Moses 6:22 states, &quot;And this is the genealogy of the sons of Adam, who was the son of God, with whom God, himself, conversed.&quot; Again our traditional belief takes over and assumes this old magic invention as being a sort of son/father (invention/inventor) relationship being referred to here. But the scripture doesn&#039;t say this. So why not accept the scripture statement?
Brigham Young said that Adam&#039;s parents were glorified, celestial people from another planet. I totally agree with him. Considering this idea as fact for a moment, if you were a God looking for a celestialised, glorified couple to begin your spirit children on a planet who would be the logical choice? You and your wife, of course.
If invention were true why didn&#039;t God just invent Adam and Eve with fallen bodies? They were born children to parents with perfect bodies that they had to muck-up by making a mistake themselves.
In the temple we are all sealed as families. Child to parent. Back to where are we sealed? Back to Adam who is sealed to God. Child to parent all the way.</description>
		<content:encoded><![CDATA[<p>I would like to open for discussion something that I have been considering for some time. It would be good to get others opinions. Is Heavenly Father the literal father of Adam and Eve? Many will pose, &#8220;doesn&#8217;t it say that Jesus is the only begotten in the flesh&#8221;? I believe this is possibly referrring to (as is sometimes the case in scripture where the word &#8220;flesh&#8221; is used) the fallen flesh. Before answering, &#8220;no&#8221;, let me present my thoughts. There are several scriptures that state that he was. Brigham Young also says some things in this direction that I think he finally got confused on.<br />
To support the idea of a pre-existence Acts 17:28-29 is often quoted. However what does Paul say? &#8220;For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man&#8217;s device.&#8221; What Paul has said is that if we are the offspring of God how can he be made of gold, silver or stone? Why not? Because we are made of flesh and are his offspirng. This is proposing we are God&#8217;s literal offspring in the flesh, not just his spirit children (not that we aren&#8217;t that as well).<br />
Luke chapter 3 contains the genealogy of Jesus. In verse 38 it states, &#8220;Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.&#8221; While the word &#8220;son&#8221; is an assumed word the relationship between Enos and Seth, Seth and Adam, and Adam and God isn&#8217;t referred to any differently. Through tradition we have just always assumed this last part to be through a magical invention of Adam and Eve. But the scripture uses no different statement at all.<br />
Moses 6:22 states, &#8220;And this is the genealogy of the sons of Adam, who was the son of God, with whom God, himself, conversed.&#8221; Again our traditional belief takes over and assumes this old magic invention as being a sort of son/father (invention/inventor) relationship being referred to here. But the scripture doesn&#8217;t say this. So why not accept the scripture statement?<br />
Brigham Young said that Adam&#8217;s parents were glorified, celestial people from another planet. I totally agree with him. Considering this idea as fact for a moment, if you were a God looking for a celestialised, glorified couple to begin your spirit children on a planet who would be the logical choice? You and your wife, of course.<br />
If invention were true why didn&#8217;t God just invent Adam and Eve with fallen bodies? They were born children to parents with perfect bodies that they had to muck-up by making a mistake themselves.<br />
In the temple we are all sealed as families. Child to parent. Back to where are we sealed? Back to Adam who is sealed to God. Child to parent all the way.</p>
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		<title>By: Geoff J</title>
		<link>http://www.newcoolthang.com/index.php/2005/09/where-is-the-love/139/comment-page-1/#comment-37513</link>
		<dc:creator>Geoff J</dc:creator>
		<pubDate>Fri, 03 Nov 2006 16:24:02 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/index.php/2005/09/where-is-the-mormon-theology-and-doctrine-love/139/#comment-37513</guid>
		<description>Welcome to the Thang Doug.  </description>
		<content:encoded><![CDATA[<p>Welcome to the Thang Doug.</p>
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		<title>By: Doug Towers</title>
		<link>http://www.newcoolthang.com/index.php/2005/09/where-is-the-love/139/comment-page-1/#comment-37476</link>
		<dc:creator>Doug Towers</dc:creator>
		<pubDate>Fri, 03 Nov 2006 09:11:59 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/index.php/2005/09/where-is-the-mormon-theology-and-doctrine-love/139/#comment-37476</guid>
		<description>I come from Australia, and I can assure you that I feel exactly the same as Geoff J. It is no different here.
Doctrine is alive. It raises us up that bit further toward God. The D&amp;C tells us that truth is light and life (section 93). We are an intelligence and we exist more by learning and applying truth. And we exist less by not learning truth and remaining ignorant (verse 39). D&amp;C 42:61 states that learning the mysteries will bring us eternal life. Doctrine brings my spirit to life. It totally enlivens it.
It is true that the beginning of our path requires faith, repentance, baptism and the gift of the Holy Ghost for direction. This will free us from hell. The main application of this gift should be to help us learn what is true and what is false.
But getting eternal life requires us to KNOW God (John 17:3). That is, how he thinks. Thereby we will think the same. You aren&#039;t going to learn that out of a manual. Sensible speculation makes a person think about spiritual things more fervently. Thus we are more open to the Holy Ghost and he communicate more effectively with us. With more truth we come to realise that bit more just how fair and loving God is. We feel that greater love for him and our relationship with him improves.
To those who feel a bit ignorant for discussions let me say that with the Holy Ghost onside you needn&#039;t feel inadaquate to discuss anything with anyone.</description>
		<content:encoded><![CDATA[<p>I come from Australia, and I can assure you that I feel exactly the same as Geoff J. It is no different here.<br />
Doctrine is alive. It raises us up that bit further toward God. The D&amp;C tells us that truth is light and life (section 93). We are an intelligence and we exist more by learning and applying truth. And we exist less by not learning truth and remaining ignorant (verse 39). D&amp;C 42:61 states that learning the mysteries will bring us eternal life. Doctrine brings my spirit to life. It totally enlivens it.<br />
It is true that the beginning of our path requires faith, repentance, baptism and the gift of the Holy Ghost for direction. This will free us from hell. The main application of this gift should be to help us learn what is true and what is false.<br />
But getting eternal life requires us to KNOW God (John 17:3). That is, how he thinks. Thereby we will think the same. You aren&#8217;t going to learn that out of a manual. Sensible speculation makes a person think about spiritual things more fervently. Thus we are more open to the Holy Ghost and he communicate more effectively with us. With more truth we come to realise that bit more just how fair and loving God is. We feel that greater love for him and our relationship with him improves.<br />
To those who feel a bit ignorant for discussions let me say that with the Holy Ghost onside you needn&#8217;t feel inadaquate to discuss anything with anyone.</p>
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		<title>By: Bill B</title>
		<link>http://www.newcoolthang.com/index.php/2005/09/where-is-the-love/139/comment-page-1/#comment-7484</link>
		<dc:creator>Bill B</dc:creator>
		<pubDate>Thu, 01 Dec 2005 15:00:32 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/index.php/2005/09/where-is-the-mormon-theology-and-doctrine-love/139/#comment-7484</guid>
		<description>Geoff,

Scott Peck wrote several good books after &lt;em&gt;The Road Less Traveled&lt;/em&gt;.  I got the
above information from &lt;em&gt;The different Drum--Community Making and Peace&lt;/em&gt;.  He
talked about this from pages 187 through 200.  Since this book was published
in 1988, you may be able to find it in a library.</description>
		<content:encoded><![CDATA[<p>Geoff,</p>
<p>Scott Peck wrote several good books after <em>The Road Less Traveled</em>.  I got the<br />
above information from <em>The different Drum&#8211;Community Making and Peace</em>.  He<br />
talked about this from pages 187 through 200.  Since this book was published<br />
in 1988, you may be able to find it in a library.</p>
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		<title>By: Geoff J</title>
		<link>http://www.newcoolthang.com/index.php/2005/09/where-is-the-love/139/comment-page-1/#comment-7462</link>
		<dc:creator>Geoff J</dc:creator>
		<pubDate>Wed, 30 Nov 2005 21:05:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/index.php/2005/09/where-is-the-mormon-theology-and-doctrine-love/139/#comment-7462</guid>
		<description>&lt;em&gt;Level 4 people threaten that simplified view by asking too many questions.&lt;/em&gt;

Ha!  Ain&#039;t that the truth.

Thanks for the insight Bill.  Interesting overlay of that model Peck lays out.  Which book are you quoting from?  I read &lt;em&gt;The Road Less Traveled&lt;/em&gt; a long time ago but I can&#039;t remember if these levels are in there or not.</description>
		<content:encoded><![CDATA[<p><em>Level 4 people threaten that simplified view by asking too many questions.</em></p>
<p>Ha!  Ain&#8217;t that the truth.</p>
<p>Thanks for the insight Bill.  Interesting overlay of that model Peck lays out.  Which book are you quoting from?  I read <em>The Road Less Traveled</em> a long time ago but I can&#8217;t remember if these levels are in there or not.</p>
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		<title>By: Bill B</title>
		<link>http://www.newcoolthang.com/index.php/2005/09/where-is-the-love/139/comment-page-1/#comment-7447</link>
		<dc:creator>Bill B</dc:creator>
		<pubDate>Wed, 30 Nov 2005 17:39:13 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/index.php/2005/09/where-is-the-mormon-theology-and-doctrine-love/139/#comment-7447</guid>
		<description>I&#039;ve enjoyed reading all your comments so much that I&#039;ve decided to add my own, which is from a different perspective.  I know that some of you aren&#039;t interested in what a psychiatrist has to say; however, I read something recently by one that struck me as very insightful.  Scott Peck, who has written several books on spiritual development, had the following to say about the topic that you have been discussing.  I&#039;m over summerizing, but here goes.  

Scott Peck said that his observations of his patients over the years have lead him to the conclusion that there are at least four levels of spiritual development.  For lack of better names, he called them Level 1, 2, 3, and 4 people.  He said that many Level 2 people have earlier in their lives been Level 1 people--people who were living their lives in utter chaos, because they did whatever they wanted with no thoughts about the results of their actions.  They had few morals or ethics; they were the &quot;natural man&quot;.  Eventually, at some point in their lives, the pain they were enduring as a result of their way of life caused them to become willing to latch onto anything that could make the pain go away.  For those Level 1 people transitioning into Level 2 people, that &quot;anything&quot; was a church.  Whichever church they joined, it provided them with a set of rules to live by.  Those rules gave them stability in their lives, freedom from the chaos and pain that they had been living in before.  Those rules satisfied the need they had, so they continue clinging to those rules, and as a result continue to have a much better life than they had as Level 1 people.

I&#039;ll skip Level 3 people, because they aren&#039;t relevant to this discussion and get to Level 4 people.  Scott Peck described Level 4 people as mystics.  They are people who realize that they really know very little about God, life, and &quot;reality&quot;, when compared to everything that can be known.  And they have reached the point where they have learned to accept that there are many, many mysteries that they will probably never understand.  But they are still trying to understand whatever they may eventually be able to understand.  So they keep looking for the truth, yet at the same time accepting that their current level of knowledge is no better than it is.

Scott Peck said that he believes that all the major world churches are filled with level 2 people, and to a much lesser extent Level 4 people.  The problem is that Level 2 and Level 4 people are looking for different things.  Level 2 people are clinging to the stability that a church provides, while Level 4 people are to some extent looking for truth, for opportunities for service, and for other people who share an interest in the pursuit of the truth.  Level 2 people distrust and even fear Level 4 people, because Level 2 people feel that Level 4 people are threatening the staus quo, the rules that Level 2 people are trying to live their lives by.  Level 2 people want to have a simplified view of life and of God, because this simplified view gives their lives the stability they need through a simple set of rules to follow.  Level 4 people threaten that simplified view by asking too many questions.  

It seems to me that Scott Peck&#039;s analysis gives insight into what you are discussing here.  The topic of your discussion here is really just a narrower part of a discussion of the ongoing clash between Level 2 people and Level 4 people that is occuring in all the major churches.

Please do not misunderstand what Peck is saying about Level 2 people.  He is not saying that Level 2 people are wrong or bad or anything like that.  He realizes that there is a spiritual growth &quot;path&quot; that we are all on and that we just are where we are.

I hope this helps.</description>
		<content:encoded><![CDATA[<p>I&#8217;ve enjoyed reading all your comments so much that I&#8217;ve decided to add my own, which is from a different perspective.  I know that some of you aren&#8217;t interested in what a psychiatrist has to say; however, I read something recently by one that struck me as very insightful.  Scott Peck, who has written several books on spiritual development, had the following to say about the topic that you have been discussing.  I&#8217;m over summerizing, but here goes.  </p>
<p>Scott Peck said that his observations of his patients over the years have lead him to the conclusion that there are at least four levels of spiritual development.  For lack of better names, he called them Level 1, 2, 3, and 4 people.  He said that many Level 2 people have earlier in their lives been Level 1 people&#8211;people who were living their lives in utter chaos, because they did whatever they wanted with no thoughts about the results of their actions.  They had few morals or ethics; they were the &#8220;natural man&#8221;.  Eventually, at some point in their lives, the pain they were enduring as a result of their way of life caused them to become willing to latch onto anything that could make the pain go away.  For those Level 1 people transitioning into Level 2 people, that &#8220;anything&#8221; was a church.  Whichever church they joined, it provided them with a set of rules to live by.  Those rules gave them stability in their lives, freedom from the chaos and pain that they had been living in before.  Those rules satisfied the need they had, so they continue clinging to those rules, and as a result continue to have a much better life than they had as Level 1 people.</p>
<p>I&#8217;ll skip Level 3 people, because they aren&#8217;t relevant to this discussion and get to Level 4 people.  Scott Peck described Level 4 people as mystics.  They are people who realize that they really know very little about God, life, and &#8220;reality&#8221;, when compared to everything that can be known.  And they have reached the point where they have learned to accept that there are many, many mysteries that they will probably never understand.  But they are still trying to understand whatever they may eventually be able to understand.  So they keep looking for the truth, yet at the same time accepting that their current level of knowledge is no better than it is.</p>
<p>Scott Peck said that he believes that all the major world churches are filled with level 2 people, and to a much lesser extent Level 4 people.  The problem is that Level 2 and Level 4 people are looking for different things.  Level 2 people are clinging to the stability that a church provides, while Level 4 people are to some extent looking for truth, for opportunities for service, and for other people who share an interest in the pursuit of the truth.  Level 2 people distrust and even fear Level 4 people, because Level 2 people feel that Level 4 people are threatening the staus quo, the rules that Level 2 people are trying to live their lives by.  Level 2 people want to have a simplified view of life and of God, because this simplified view gives their lives the stability they need through a simple set of rules to follow.  Level 4 people threaten that simplified view by asking too many questions.  </p>
<p>It seems to me that Scott Peck&#8217;s analysis gives insight into what you are discussing here.  The topic of your discussion here is really just a narrower part of a discussion of the ongoing clash between Level 2 people and Level 4 people that is occuring in all the major churches.</p>
<p>Please do not misunderstand what Peck is saying about Level 2 people.  He is not saying that Level 2 people are wrong or bad or anything like that.  He realizes that there is a spiritual growth &#8220;path&#8221; that we are all on and that we just are where we are.</p>
<p>I hope this helps.</p>
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		<title>By: Geoff J</title>
		<link>http://www.newcoolthang.com/index.php/2005/09/where-is-the-love/139/comment-page-1/#comment-7129</link>
		<dc:creator>Geoff J</dc:creator>
		<pubDate>Wed, 16 Nov 2005 15:58:18 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/index.php/2005/09/where-is-the-mormon-theology-and-doctrine-love/139/#comment-7129</guid>
		<description>Welcome britain.  Excellent observations and analogies.  I hope you find some worthwhile discussions here at the Thang.  Don&#039;t worry about any threads or topics being old either -- they are all open for discussion.</description>
		<content:encoded><![CDATA[<p>Welcome britain.  Excellent observations and analogies.  I hope you find some worthwhile discussions here at the Thang.  Don&#8217;t worry about any threads or topics being old either &#8212; they are all open for discussion.</p>
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		<title>By: britain</title>
		<link>http://www.newcoolthang.com/index.php/2005/09/where-is-the-love/139/comment-page-1/#comment-7125</link>
		<dc:creator>britain</dc:creator>
		<pubDate>Wed, 16 Nov 2005 15:44:10 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/index.php/2005/09/where-is-the-mormon-theology-and-doctrine-love/139/#comment-7125</guid>
		<description>Hello.  I hope somebody reads this even though it&#039;s on an old thread.

I think OOOOT hit the nail on the head for me.  We need to remember that unlike most other Christian churches, our Sunday practice of going to church really just provides opportunities to serve.  It is a time to strengthen those around us, and to lift up the arms which hang down.  It isn&#039;t necessarily a place where OUR minds get stretched.  

It is a preparatory place.  When we go to church, we are going to the Outer Court, the House of Aaronic Priesthood Ordinances.  It&#039;s even run by the president of the priest&#039;s quorum, the bishop.  It is where faith, repentence and baptism is taught, and anything beyond that really shouldn&#039;t be the focus.  It may look like a building, but really it is a stage with a big curtain behind it, and the purpose it serves is to prepare people for what&#039;s behind the curtain.

And what is behind the curtain?  The temple, yes.  But in addition to being a house of glory, a house of order, it is also a house of work!  So much of the purpose of the temple relates to getting something done, there is hardly a place for sitting and pondering -other than the Celestial Room.  But even then, the purpose of the Celestial room is a place to &quot;finish&quot; pondering, rather than a place to start pondering ...and discussions are always hushed ...and more people are always coming in ...you feel like you should stand give your seat ...so you only feel like you can discuss the most pressing issues with whoever you may be visiting the temple with.

In short, the temple isn&#039;t tailored for School of the Prophets-like discussion, even though it requires the same sort of faith and open-mindedness.

So where else can we turn?  Our homes should be temples, of course.  And our homes easily accomodate free thinking and discussion (if we&#039;re running them right).  But having a large number of people with different thoughts/experiences/education/points of view/etc over for dinner is quite a task for just one dinner, and an impractical burden for continuous meetings.

And (until recently) brainstretching discussion grew only where it could take root, here and there, mostly in missionary apartments and (I assume) in some places at BYU.  (I went to the U, sorry.)  Now that I think about it, I can think of a number of individuals who have gone inactive because their intellectual needs weren&#039;t being met &lt;em&gt;at the church&lt;/em&gt; (which, like I said, isn&#039;t necessarily the church&#039;s purpose) so they felt that their intellectual needs weren&#039;t being met &lt;em&gt; by The Church.&lt;/em&gt;

Fortunately, the Lord has now blessed us with the internet.  A place where private, even annonymous, discussions can take place, and even those who have a hard time putting together coherent sentences when speaking can take their time expressing themselves.

It&#039;s nice to be here.
</description>
		<content:encoded><![CDATA[<p>Hello.  I hope somebody reads this even though it&#8217;s on an old thread.</p>
<p>I think OOOOT hit the nail on the head for me.  We need to remember that unlike most other Christian churches, our Sunday practice of going to church really just provides opportunities to serve.  It is a time to strengthen those around us, and to lift up the arms which hang down.  It isn&#8217;t necessarily a place where OUR minds get stretched.  </p>
<p>It is a preparatory place.  When we go to church, we are going to the Outer Court, the House of Aaronic Priesthood Ordinances.  It&#8217;s even run by the president of the priest&#8217;s quorum, the bishop.  It is where faith, repentence and baptism is taught, and anything beyond that really shouldn&#8217;t be the focus.  It may look like a building, but really it is a stage with a big curtain behind it, and the purpose it serves is to prepare people for what&#8217;s behind the curtain.</p>
<p>And what is behind the curtain?  The temple, yes.  But in addition to being a house of glory, a house of order, it is also a house of work!  So much of the purpose of the temple relates to getting something done, there is hardly a place for sitting and pondering -other than the Celestial Room.  But even then, the purpose of the Celestial room is a place to &#8220;finish&#8221; pondering, rather than a place to start pondering &#8230;and discussions are always hushed &#8230;and more people are always coming in &#8230;you feel like you should stand give your seat &#8230;so you only feel like you can discuss the most pressing issues with whoever you may be visiting the temple with.</p>
<p>In short, the temple isn&#8217;t tailored for School of the Prophets-like discussion, even though it requires the same sort of faith and open-mindedness.</p>
<p>So where else can we turn?  Our homes should be temples, of course.  And our homes easily accomodate free thinking and discussion (if we&#8217;re running them right).  But having a large number of people with different thoughts/experiences/education/points of view/etc over for dinner is quite a task for just one dinner, and an impractical burden for continuous meetings.</p>
<p>And (until recently) brainstretching discussion grew only where it could take root, here and there, mostly in missionary apartments and (I assume) in some places at BYU.  (I went to the U, sorry.)  Now that I think about it, I can think of a number of individuals who have gone inactive because their intellectual needs weren&#8217;t being met <em>at the church</em> (which, like I said, isn&#8217;t necessarily the church&#8217;s purpose) so they felt that their intellectual needs weren&#8217;t being met <em> by The Church.</em></p>
<p>Fortunately, the Lord has now blessed us with the internet.  A place where private, even annonymous, discussions can take place, and even those who have a hard time putting together coherent sentences when speaking can take their time expressing themselves.</p>
<p>It&#8217;s nice to be here.</p>
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		<title>By: Geoff J</title>
		<link>http://www.newcoolthang.com/index.php/2005/09/where-is-the-love/139/comment-page-1/#comment-6571</link>
		<dc:creator>Geoff J</dc:creator>
		<pubDate>Sat, 29 Oct 2005 07:11:00 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/index.php/2005/09/where-is-the-mormon-theology-and-doctrine-love/139/#comment-6571</guid>
		<description>I agree OOOOT.  In fact I have so much faith in our scriptures and doctrines that I am willing and anxious to dig deeper than most saints ever bother digging.  I have no fear that I won&#039;t like what I finally dig up.</description>
		<content:encoded><![CDATA[<p>I agree OOOOT.  In fact I have so much faith in our scriptures and doctrines that I am willing and anxious to dig deeper than most saints ever bother digging.  I have no fear that I won&#8217;t like what I finally dig up.</p>
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	<item>
		<title>By: OOOOOT</title>
		<link>http://www.newcoolthang.com/index.php/2005/09/where-is-the-love/139/comment-page-1/#comment-6568</link>
		<dc:creator>OOOOOT</dc:creator>
		<pubDate>Fri, 28 Oct 2005 15:47:21 +0000</pubDate>
		<guid isPermaLink="false">http://www.newcoolthang.com/index.php/2005/09/where-is-the-mormon-theology-and-doctrine-love/139/#comment-6568</guid>
		<description>Just for fun I have been reading a few of the anti sites.  Most are quite lame.  Mormon doctrine is kind of an easy target because we actually have something to say about many question.  Like Jesus and Satan being spirit brothers.  OK, so that goes against traditional ideas, but what does anyone else have to say on the subject?  What explanation do they provide?  How, and I suppose why, would anyone bother criticizing Methodist doctrine for example?  We may complain about a lack of deep doctrinal discussion at our services, but what would attending a typical protestant service be like?  I think we sometimes take for granted how deep and meaningful even our basic beliefs are in comparison to what other religions provide.</description>
		<content:encoded><![CDATA[<p>Just for fun I have been reading a few of the anti sites.  Most are quite lame.  Mormon doctrine is kind of an easy target because we actually have something to say about many question.  Like Jesus and Satan being spirit brothers.  OK, so that goes against traditional ideas, but what does anyone else have to say on the subject?  What explanation do they provide?  How, and I suppose why, would anyone bother criticizing Methodist doctrine for example?  We may complain about a lack of deep doctrinal discussion at our services, but what would attending a typical protestant service be like?  I think we sometimes take for granted how deep and meaningful even our basic beliefs are in comparison to what other religions provide.</p>
]]></content:encoded>
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